Friday, July 31, 2009

History repeats itself ?

History repeats itself ?

Here is one abused, misunderstood and misquoted quote. I say that because people quote this most of the time as an excuse for anything.

It's quite the opposite.

Here is one quote that should be quoted ;



The same quote should be used for history which is experience ;

History is not what happens to you/us,
History is what you/us do, with what happens to you/us.


If there is a quote to correctly quote the subject of history, IMHO, i think this is one;
Gustave Flaubert
Our ignorance of history causes us to slander our own times


Which makes me say this;

Our ignorance of ourselves causes us to not know ourselves and our purpose of life/living.

Thursday, July 30, 2009

The NY Jets game

A moving story Rabbi Dr. Avraham Twersky shared with our students not long ago highlights this point. He mentioned that when he was once in New York City with some time on his hands, he dropped in on an AA meeting which, as an expert in addiction rehabilitation, he often made a point of attending. The stories told by the various participants were more of less routine, and he sat in the background feeling somewhat detached. Towards the end, a woman stood up and recounted her personal saga, concluding with an interesting anecdote that caught his attention.

She told everybody how she was an avid Jets fan, never missing a game. The past weekend she had to be out of town for business weekend, and she knew she would miss the Sunday game. She asked her fellow coworker to record the game for her. Sure enough, when she arrived at work on Monday morning, her co-worker snipped the VHS into her bag, commenting that it was a good game and that the Jets won.

Her work that day was particularly grueling, and it was only when she came home that she remembered that she had the tape in her bag. She slipped it into her video machine while preparing supper. She sat down on the couch to watch the game, which turned out to be atrocious. She had never seen the Jets play so poorly! By half time, they were trailing far behind their opponents; even her favorite players kept on making strategic mistakes. Normally, she said, she would be jumping up and down on the couch, batting at the air with her fists, shouting unsavory adjectives at the players.

Yet she was inexplicably unperturbed. She watched the scoreboard calmly as the opposite team's score continued to rise. In the last fifteen minutes, the game took a dramatic turn, and the Jets started scoring. In one of the game's most unpredictable reversals, the Jets won the game.

The speaker said she was reflecting afterwards about the reason her reactions were so muted during the game, when the Jets' poor showing would normally have greatly distressed her. She realized that since her friend had planted in her mind a strong conviction that her team had won the game, it didn't matter how badly things went for them during the course of the match. She was able to maintain her composure knowing things would work out well in the end.

She turned to everybody and said "Yes, life can at times be extremely challenging, we want at times to punch the wall and scream. But if we realize that in the end we will triumph, we can maintain our composure and take the bumps in the road in our stride.

Concluding his remarks, Rabbi Twersky said it was worth coming from Pittsburgh to NY just to hear this story! Not only does it have immense relevance to our personal lives, but it can change the way we view the long galus through which the Jewish people are still struggling.

Only by clinging to our faith, and remaining secure in the knowledge that everything Hashem does is for our benefit, we are able to navigate the treacherous twists and turns in the long and lonely exile. We are confident that ultimately Tisha B'Av will be a festival greater than all the other chagim. In retrospect, when we come through the harrowing journey to the other side, all the struggles and challenges will be revealed as valuable and integral pieces of the seemingly random patchwork that so confused us. It will ultimately unfold as a glorious picture with the coming of Moshiach speedily in our days.

Sunday, July 26, 2009

HOW TO STAY SAFE IN THE WORLD TODAY

Avoid riding in automobiles because they are responsible for 20 % of all fatal accidents.

Do not stay at home because 17 % of all accidents occur in the home. (that's 37 % already)

Avoid walking on streets or sidewalks because 14 % of all accidents occur to pedestrians. (now that's 51%)

Avoid traveling by air, trains or buses, 16 % of accidents involve these forms of transportation. (that's 67%)

Of the remaining 33 %, 32 % of all deaths occur in hospitals. Above all else avoid hospitals.

You will be pleased to learn that only 0.01 % of all deaths occur in a synagogue, and these are usually related to previous physical disorders.

Therefore, logic tells us that the safest place for you to be at any given point in time is in Synagogue.

Torah Study is even safer. The number of deaths during Torah Study is too small to register.

For safety's sake, go to Shul as often as possible, and attend Torah Study. It could save your life!

Author Unknown

PS: You don't have to be Jewish to go to shul. You may not understand what the old guys are saying but sometimes they serve wine in paper cups.

Friday, July 24, 2009

Send in the clowns ????



The media is the circus and we are paying with our lives letting these "clowns" do what ?

Are we enjoying the show ?

Is anyone not having fun yet ?

Wednesday, July 22, 2009

Validation ?



I Got this from a friend and it hit my positive side.

I do realize we are in the "Three somber weeks" of the year. Not that it has not been somber all over the world for quite some time.

The cup is quite on the more than half-empty side for most people.

Yes, it is very challenging to find the "positive" in every day as we go on.

In the final analysis, we still have some powerful positive choice(s) to negate the opposite confronting us daily.

Thursday, July 16, 2009

Where is the Schadenfreude, you say?

Schadenfreude

A Great German Word
by Si Frumkin

Where is the Schadenfreude, you say? Happy ending for all, right? Palestinians get the greenhouses, Israelis get $14 million and the small group of admirable Jews in America get the warm feeling of having made the world a more tolerant and loving place, where Arabs appreciate Jewish kindness and are less eager to murder Jews, right?


I am not a great fan of German achievement. I believe - horrors! horrors! - that a Lexus or a Cadillac is better than a BMW or a Mercedes. But I do acknowledge that Germans have a way with words. They created words that other languages simply do not have.

Schadenfreude is such a word. In case you are not familiar with it, it takes seven English words to define it: "malicious satisfaction in the misfortunes of others." The dictionary also explains it with a quote from the New York Times about historian Peter Gay - who felt Schadenfreude as a Jewish child in Nazi-era Berlin, watching the Germans lose coveted gold medals in the 1936 Olympics; he said that it "can be one of the great joys of life."

All this is a prelude to inform you that I felt - and greatly enjoyed - Schadenfreude recently.

A friend had recently come back from a trip to Russia. He told us that he saw beautiful flowers at an expensive flower shop in Moscow and asked where these out-of-season flowers had come from. "Holland," he was told. "Most of our flowers come from Holland, but the Dutch buy a lot of them from Israel and resell them throughout Europe. We are lucky to get them. They are so beautiful...."

Another friend spent a week in the French countryside where he enjoyed a wonderful, tasty fruit, apparently some kind of a cross between a peach and a plum. He asked what it was and was told that it was imported from Israel, the only place where it was cultivated.

I am sure that at least some of the flowers, fruit and vegetables that cater to European sophisticates came from the more than 3,000 Gaza greenhouses.

They were all built on barren, empty land by the Jews who - until a few years ago - employed over 12,000 Palestinians there. Since the start of the last intifada and several terror attacks by the more demented employees, the number of Arabs working the greenhouses was drastically reduced and Thais, Africans and Filipinos replaced them.

During the months of preparation for the Israeli withdrawal there were many questions as to what should be done with the greenhouses. They were state-of-the-art agricultural marvels, with their own sophisticated temperature and humidity control systems. They turned out millions of dollars worth of produce yearly and they were a source of employment for thousands of people in an area where close to 40% were unemployed.

Should these marvelous structures be destroyed? Moved? Abandoned?

And then, a wonderful and heartwarming solution was found. A small group of wealthy American Jews decided to buy the greenhouses from Israel and donate them to the Palestinian Authority. One of the donors was former World Bank president James Wolfensohn, who put up $500,000 of his own money. All in all, $14 million was collected, the deal was done, and appreciative Palestinian spokesmen announced that the greenhouses would become the cornerstone of the future Palestinian economy.

So, where is the Schadenfreude, you say? Happy ending for all, right? Palestinians get the greenhouses, Israelis get $14 million and the small group of admirable Jews in America get the warm feeling of having made the world a more tolerant and loving place, where Arabs appreciate Jewish kindness and are less eager to murder Jews, right?

Well, no, not really. Have you heard the old story about a scorpion that asked a fox to carry him across a river? The fox refused: "You are a scorpion and you might sting me," he said. The scorpion scoffed. "Don't be ridiculous. Why would I sting you? We would both drown if I do," he said. The fox thought this made sense and told him to climb on his back. Halfway across the river, the scorpion stung the fox. "Why? Why did you do this? We'll both drown," cried the drowning fox. "I know, my friend, but this is the Middle East," said the scorpion before dying. "It's in my nature."

Just an hour or so after the Jews left Gaza, thousands of Palestinians swarmed into the empty settlements. The Palestinian police watched the mob demolish the abandoned synagogues and set them on fire. They also watched with interest as part of the crowd turned on the greenhouses - breaking windows, taking plates of glass, wiring, computer and electronic parts, and irrigation pipes and timers. It didn't take long - after a few hours or so, the greenhouses that it had taken years to build were just so much junk.

And so, I have Schadenfreude. The Palestinians will not export flowers to Holland or fruit to France. The greenhouses will not be rebuilt. The Palestinian economy, such as it is, will continue to be mired in corruption, hatred and violence. They will suffer - Schadenfreude - but still, they'll never admit that it was their own fault.

And I have Schadenfreude towards the naive, rich Jews who thought that the Arab reaction to their gift would be based on logic and not on inbred hatred.

You silly people, didn't you learn yet that this is the Middle East, where scorpions sting even if this means their own destruction? You lost $14 million and, you know, I am glad you did.

I only hope that Israel cashed the $14 million check before it was too late.

[This article originally appeared as an editorial in the October 3-9, 2005 edition of the Jewish Observer of Los Angeles.]

Monday, July 6, 2009

Barcode for humans ?



We obviously have not yet begun to understand 1 iota of Hashem's creation

It would be worthy for Hashem to create the entire universe

Rav Eliyahu Lopian would repeat the following amazing thought in the name of R' Simcha Zissel Broide (aka The Alter of Kelm), one of the prime students of R' Yisroel Salanter;

* It would be worthy for Hashem to create the entire universe and cause it to exist for 6000 years just so that one Jew would say "Boruch Hu U'voruch Shemo" one time!

* However, 1000 "Boruch Hu U'voruch Shemo's" is not equal to one "Amein"!

* Nevertheless, 1000 Amein's is not equal to one "Amein Yehei Shemei Rabbah"!

* Yet, 1000 "Amein Yehei Shemei Rabbah's" is not equal to one single word of Torah learned by one Jew!