Sunday, September 18, 2011
Simcha is coming !!!!!!!!!!!!!!!!!!
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Friday, September 16, 2011
The street leading to the Temple • exciting clip
Thursday, September 15, 2011
Swiss Member of Parliament Has Had Enough!
Labels:
Islam taking over world
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Thursday, September 8, 2011
Chizkiyahu Melech Yehudah
Chazzal teach us that Chizkiyahu Melech Yehudah was amongst the greatest leaders of our people. He enacted laws that would cultivate Gedolim and Talmidei Chachomim in all of Klal Yisroel and our people flourished under his reign. Yet, Chizkiyahu saw with prophecy that he was destined to have a child who would be as wicked as he was righteous. He was thus afraid to produce a child. However, he was advised not to engage in influencing and tampering with the destiny and master plan of Hakadosh Baruch Hu. It was not his 'cheshbon' to influence the heavenly ordinances.
He understood the message and bore this child whom he named Menashe. Sure enough, Menashe grew up to be one of the most wicked people in our history. Where his Father had promoted spirituality, Menashe stifled it. Under his reign, our leaders were killed and their "blood flowed through the streets". Torah learning was forbidden and idolatry carried the day. Chazzal tell that Menashe was ultimately captured by opposing forces and thrown into a cauldron of burning water. As he lay trapped in the water with his flesh burning off his body, the Gemorah says that he began to call out to all of his idols by name, imploring them to save him from his predicament! He begged this idol, the other idol etc. Of course, none of these idols whom he had worshipped his entire life, came to help him in his time of need! Finally, the Gemorah relates that when Menashe was at the end of his rope, so to speak, he called out to Hakadosh Baruch Hu with the following proposal:
He said "Hashem, please help save me from my predicament - for if you do not, then "kol anpin shavim" - You are all the same! Meaning; - Menashe was telling the Ribbono Shel Olam - "look, I called out to all of my Idols and they could not help me. Now I am calling out to you. If you cannot help me either, then you are just like them; you are all the same!
The Gemorah relates that the Angels quickly intervened and closed the Sharei Shamayim (Gates of Heaven) so that the pleas of this Rasha would not reach the Kisei Hakavod! What happened next is a complete mystery. Hakadosh Baruch Hu "drilled a small hole" in his heavens to allow the voice of the dying Menashe to come up to his throne and he proceeded to save Menashe's life in a most miraculous way (as the Gemorah tells).
This story is a complete mystery!
For one thing, why did Hashem decide to save the life of this Rasha - who had spent his entire life rejecting Hakadosh Baruch Hu while attempting to wipe out all vestiges of spirituality from our people? Moreover, when Menashe finally did reach out to Hashem, look at the seeming Chutzpah- hubris with which he approached this! He actually makes conditions with Hashem! He equates Hashem with his worthless idols and says that If Hashem doesn't help him, then he is the same as the rest of those idols!! The sheer chutzpa of this statement! Of course the idols were not in a position to save him! They cannot! However, if Hashem were not to save him, it would be completely justified...after all, he didn't deserve it!
There are really two puzzling questions here
1. Why did Hashem save him?
2. What was the meaning behind Menashes cryptic and seemingly brazen plea to Hashem?
The answer to these questions is incredibly beautiful and a lesson for all of us.
Menashes' plea to Hashem was beautiful and profound in its depth. He was actually telling Hakadosh Baruch Hu the following:
"Look, I know what a Rasha I have been all of my life and that I am completely unworthy of your salvation. However, my Father (Chizkiyahu) always taught me as a child, that our Father in heaven displays kindness without boundaries or limitations. I was taught that your mercy for your children is without borders and not impeded by and contained within the framework of any yardstick or measure. Therefore, if you do not save me now in my time of need and despair, this would be an indication that I have simply strayed too far and that I am beyond salvation. This would mean that it is actually possible for a human being on this Earth to sin so badly, that he would actually place himself beyond the scope of your mercy. This means by extention, that your mercy is finite; that it is limited by the constraints of finite boundaries. If this is the case, then you are not the Hashem I was taught about in my youth!!
Upon hearing his pleas, the Malachei Hashareis moved quickly to block his prayers from advancing to the Kisei Hakavod. However, Hashem destined otherwise. Hashem created an opening for Menashes' tefilos to reach his heavenly throne and he actually granted him his request and saved his life!
Why?
Hashem wanted to make an example of Menashe and to teach all future generations that it is never "too late" to do Teshuva and to repent. Indeed, there is no such thing as a Jew straying too far from the fold...there is no such thing as Hashems' patience and mercy being overridden by the sins of a Jew.
No Jew is ever beyond salvation, because G-Ds' mercy and patience is without boundaries or limitations!
Indeed, the lesson we take from Menashe ben Chizkiyahu Melech Yehudah, is both profound and timely. It is never too late for a Jew to do Teshuva and come closer to Borei Olam!
Heard From Rav Shimshon Pincus Zatazl; www.OheShimshon.com
He understood the message and bore this child whom he named Menashe. Sure enough, Menashe grew up to be one of the most wicked people in our history. Where his Father had promoted spirituality, Menashe stifled it. Under his reign, our leaders were killed and their "blood flowed through the streets". Torah learning was forbidden and idolatry carried the day. Chazzal tell that Menashe was ultimately captured by opposing forces and thrown into a cauldron of burning water. As he lay trapped in the water with his flesh burning off his body, the Gemorah says that he began to call out to all of his idols by name, imploring them to save him from his predicament! He begged this idol, the other idol etc. Of course, none of these idols whom he had worshipped his entire life, came to help him in his time of need! Finally, the Gemorah relates that when Menashe was at the end of his rope, so to speak, he called out to Hakadosh Baruch Hu with the following proposal:
He said "Hashem, please help save me from my predicament - for if you do not, then "kol anpin shavim" - You are all the same! Meaning; - Menashe was telling the Ribbono Shel Olam - "look, I called out to all of my Idols and they could not help me. Now I am calling out to you. If you cannot help me either, then you are just like them; you are all the same!
The Gemorah relates that the Angels quickly intervened and closed the Sharei Shamayim (Gates of Heaven) so that the pleas of this Rasha would not reach the Kisei Hakavod! What happened next is a complete mystery. Hakadosh Baruch Hu "drilled a small hole" in his heavens to allow the voice of the dying Menashe to come up to his throne and he proceeded to save Menashe's life in a most miraculous way (as the Gemorah tells).
This story is a complete mystery!
For one thing, why did Hashem decide to save the life of this Rasha - who had spent his entire life rejecting Hakadosh Baruch Hu while attempting to wipe out all vestiges of spirituality from our people? Moreover, when Menashe finally did reach out to Hashem, look at the seeming Chutzpah- hubris with which he approached this! He actually makes conditions with Hashem! He equates Hashem with his worthless idols and says that If Hashem doesn't help him, then he is the same as the rest of those idols!! The sheer chutzpa of this statement! Of course the idols were not in a position to save him! They cannot! However, if Hashem were not to save him, it would be completely justified...after all, he didn't deserve it!
There are really two puzzling questions here
1. Why did Hashem save him?
2. What was the meaning behind Menashes cryptic and seemingly brazen plea to Hashem?
The answer to these questions is incredibly beautiful and a lesson for all of us.
Menashes' plea to Hashem was beautiful and profound in its depth. He was actually telling Hakadosh Baruch Hu the following:
"Look, I know what a Rasha I have been all of my life and that I am completely unworthy of your salvation. However, my Father (Chizkiyahu) always taught me as a child, that our Father in heaven displays kindness without boundaries or limitations. I was taught that your mercy for your children is without borders and not impeded by and contained within the framework of any yardstick or measure. Therefore, if you do not save me now in my time of need and despair, this would be an indication that I have simply strayed too far and that I am beyond salvation. This would mean that it is actually possible for a human being on this Earth to sin so badly, that he would actually place himself beyond the scope of your mercy. This means by extention, that your mercy is finite; that it is limited by the constraints of finite boundaries. If this is the case, then you are not the Hashem I was taught about in my youth!!
Upon hearing his pleas, the Malachei Hashareis moved quickly to block his prayers from advancing to the Kisei Hakavod. However, Hashem destined otherwise. Hashem created an opening for Menashes' tefilos to reach his heavenly throne and he actually granted him his request and saved his life!
Why?
Hashem wanted to make an example of Menashe and to teach all future generations that it is never "too late" to do Teshuva and to repent. Indeed, there is no such thing as a Jew straying too far from the fold...there is no such thing as Hashems' patience and mercy being overridden by the sins of a Jew.
No Jew is ever beyond salvation, because G-Ds' mercy and patience is without boundaries or limitations!
Indeed, the lesson we take from Menashe ben Chizkiyahu Melech Yehudah, is both profound and timely. It is never too late for a Jew to do Teshuva and come closer to Borei Olam!
Heard From Rav Shimshon Pincus Zatazl; www.OheShimshon.com
Wednesday, September 7, 2011
I thank G-d every day !!!
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Tuesday, September 6, 2011
True facts of the Israeli Arab dispute in the Middle East
Monday, September 5, 2011
Chabad Hasidic Jew Hits Girl At Kotel Western Wall GRAPHIC! ADULT VIEW ONLY!
Uploaded by BaalRemez on Sep 4, 2011
I got physically ill watching this so please be advised.
This appears to be a domestic issue involving a man dressed as a chabad hasid hitting his daughter by the western wall (kotel).
Even though the headline reads Chabad Hasidic Jew, we have to finally stop looking at just the external profile and then point and judge the whole barrel, but look at us ALL and around us, and start preventing this from happening.
Here is an oldie:
I got physically ill watching this so please be advised.
This appears to be a domestic issue involving a man dressed as a chabad hasid hitting his daughter by the western wall (kotel).
Even though the headline reads Chabad Hasidic Jew, we have to finally stop looking at just the external profile and then point and judge the whole barrel, but look at us ALL and around us, and start preventing this from happening.
Here is an oldie:
What
thing do you love?
While a
man was polishing his new car, his 4 yr old son picked up a stone and scratched
lines on the side of the car. In anger, the man took the child's hand and
hit it many times; not realizing he was using a wrench. At the hospital,
the child lost all his fingers due to multiple fractures. When the child saw
his father.....with painful eyes he asked, 'Dad when will my fingers grow
back?'
The man
was so hurt and speechless; he went back to his car and kicked it a lot of
times. Devastated by his own actions.......sitting in front of that car
he looked at the scratches; the child had written 'LOVE YOU DAD'.
Anger and
Love have no limits; choose the latter to have a beautiful, lovely life.....
Things
are to be used and people are to be loved. But the problem in today's world is
that People are used and things are loved...
During
the day, be careful to keep this thought in mind: Things are to be used, but
People are to be loved...
Be
yourself.... This is the only day we HAVE.
Have a
nice day.
Watch
your thoughts; they become words.
Watch
your words; they become actions.
Watch
your actions; they become habits.
Watch
your habits they become character;
Watch
your character; it becomes your destiny.
Labels:
Education System
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Sunday, September 4, 2011
Treatment of captive insurgents (terrorists)
A Canadian female libertarian
wrote a lot of letters to the Canadian government, complaining about
the treatment of captive insurgents (terrorists) being held in
Afghanistan National Correctional System facilities. She demanded
a response to her letter correspondence.
She received back the following reply:
National Defense Headquarters
M Gen George R. Pearkes Bldg, 15 NT
101 Colonel By Drive
Ottawa , ON K1A 0K2
Canada
Dear Concerned Citizen,
Thank you for your recent letter expressing your profound concern of treatment of the Taliban and Al Qaeda terrorists captured by Canadian Forces who were subsequently transferred to the Afghanistan Government and are currently being held by Afghan officials in Afghanistan National Correctional System facilities.
Our administration takes these matters seriously and your opinions were heard loud and clear here in Ottawa.
You will be pleased to learn, thanks to the concerns of citizens like yourself; we are creating a new department here at the Department ofNational Defence, to be called "Liberals Accept Responsibility for Killers" program, or L.A.R.K. for short.
In accordance with the guidelines of this new program, we have decided to divert one terrorist and place him in your personal care.
Your personal detainee has been selected and is scheduled for transportation under heavily armed guard to your residence in Toronto next Monday.
Ali Mohammed Ahmed bin Mahmud (you can just call him Ahmed) is to be cared for pursuant to the standards you personally demanded in your letter of complaint.
It will likely be necessary for you to hire some assistant caretakers. We will conduct weekly inspections to ensure that your standards of care for Ahmed are commensurate with those you so strongly recommend in your letter.
Although Ahmed is a sociopath and extremely violent, we hope that your sensitivity to what you described as his "attitudinal problem" will help him overcome these character flaws.
Perhaps you are correct in describing these problems as mere cultural differences.
We understand that you plan to offer counseling and home schooling.
Your adopted terrorist is extremely proficient in hand-to-hand combat and can extinguish human life with such simple items as a pencil or nail clippers.
We advise that you do not ask him to demonstrate these skills at your next yoga group.
He is also expert at making a wide variety of explosive devices from common household products, so you may wish to keep those items locked up, unless (in your opinion) this might offend him.
Ahmed will not wish to interact with you or your daughters (except sexually) since he views females as a subhuman form of property.
This is a particularly sensitive subject for him and he has been known to show violent tendencies around women who fail to comply with the new dress code that he will "recommend" as more appropriate attire.
I'm sure you will come to enjoy the anonymity offered by the burka over time. Just remember that it is all part of "respecting his culture and religious beliefs" as described in your letter.
Thanks again for your concern. We truly appreciate it when folks like you keep us informed of the proper way to do our job and care for our fellow man.
You take good care of Ahmed and remember we'll be watching.
Good luck and God bless you.
Cordially,
Gordon O'Connor
Minister of National Defense
Labels:
Islam taking over world
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Thursday, September 1, 2011
Israel -- One Hundred Years of Science and Technology
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